Ditthi warning - this is a view. It is necessary to take a viewpoint concerning the world or we cannot act in that world, trying to understand how you relate to individual ditthis is a necessary part of life. In zeer-consciousness zandtao began this process of presenting views through his intro-visions of societal and human infrastructure. Starting with these infrastructures he was able to develop a path from awareness to purpose; without the infrastructures zandtao suggests that would not have been possible. On occasions he is forced to expand this viewpoint but as with the infrastructures he asks you to use your mindfulness and grapple with the view to try to understand - zandtao never asks you to believe anything he says without meticulous enquiry. (Ditthi will be discussed towards the end of Part 1)
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For societal infrastructure ( Addon Vision 1 ) zandtao spoke of a system-of-accumulation in zeer-consciousness. When we start to look at embodiment or community activism it becomes necessary to consider the geographical location of this system-of-accumulation - this is consideration of hegemony.
Countries in The West claim they are democracies - government-for-the-people, citing the electoral process as their reason for saying they are a peoples' government. Once elected these governments use taxpayers' money to fight wars. In 2026 Trump is fighting a war with Iran that many Americans don't want. In the UK Blair fought a war against Iraq, it is now generally-accepted that the British people did not want this war. zandtao is of the view that Blair went to war against Iraq because Britain was a member of NATO, and the US leadership wanted the war; was this view true?
As part of our awakening we might see the western involvement in wars - we might see the system-of-accumulation as based in The West, yet how does this fit with democracy? Alternatively we might see these wars as being defensive - in defence of democracy?Does this impact our awakening? Does this seeing affect the embodiment that follows from awakening?
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Contents
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